Rethinking Biblical History: What Scripture Really Says About Black Identity and Faith
For centuries, discussions about race and religion have been shaped as much by historical power structures as by scripture itself. In many parts of the world, religious texts were interpreted, translated, and taught in ways that reflected the interests of those in authority rather than the broader ethical messages contained within the texts. As a result, some interpretations became deeply embedded in religious culture, even when they were not supported by careful reading or historical context.
One of the most enduring and harmful examples of this involves how the Bible was used to justify racial inequality, particularly toward people of African descent. In recent decades, scholars, theologians, and faith communities have worked to revisit these interpretations, not to replace one form of hierarchy with another, but to restore a more accurate and inclusive understanding of scripture.
This conversation is not about elevating one group above others. Instead, it is about correcting historical distortions, affirming human dignity, and recognizing the diverse peoples who appear throughout biblical history.
The “Curse of Ham” and a Longstanding Misinterpretation

One of the most frequently cited passages used to justify racial oppression is found in Genesis 9:25–27, often referred to as the “Curse of Ham.” For generations, this passage was misrepresented as evidence that people of African descent were divinely cursed. This interpretation was widely promoted during the transatlantic slave trade and later reinforced through colonial-era theology.
A closer reading of the text, however, reveals a different story. The passage describes Noah pronouncing a curse on Canaan, one of Ham’s sons, not on Ham himself. The text does not mention skin color, race, or any biological trait, nor does it apply the curse to all of Ham’s descendants. Historically, Canaan’s descendants were associated with specific regions in the ancient Near East, not sub-Saharan Africa.
Most modern biblical scholars agree that the racial interpretation of this passage emerged centuries after the biblical texts were written. It was shaped by social and economic motivations rather than by sound theology. Recognizing this is an important step in separating scripture from the misuse of scripture.
Africa and African Peoples in the Biblical World

When examined carefully, the Bible reflects a world that was far more ethnically and culturally interconnected than many modern readers realize. Ancient Africa, particularly regions such as Kush (often associated with present-day Sudan), Ethiopia, and Egypt, appears frequently in biblical narratives.
Egypt, for example, plays a central role throughout the Old Testament. It is portrayed as both a place of refuge and a place of hardship, reflecting its historical importance as a powerful and complex civilization. Many biblical figures interacted directly with African societies, either through travel, diplomacy, or migration.
The Hebrew Bible also mentions people from Kush in both historical and prophetic contexts. These references demonstrate that African peoples were part of the broader ancient world in which biblical events unfolded. They were neither invisible nor marginal, but integrated into the political, economic, and spiritual landscape of the time.
Individuals of African Origin in Scripture
Several individuals connected to Africa are mentioned in the Bible, often in meaningful ways. One notable example appears in the Book of Numbers, where Moses’ wife is described as a Cushite woman. While the text does not elaborate extensively on her background, the reference itself indicates that interethnic relationships existed within biblical history.
In the Book of Jeremiah, an Ethiopian official named Ebed-Melech intervenes to save the prophet’s life, an act that is later affirmed positively in the text. In the New Testament, the Book of Acts describes an Ethiopian official who encounters early Christian teachings and brings them back to his homeland, illustrating how faith moved across geographic and cultural boundaries.
These examples do not suggest that one group holds exclusive spiritual authority. Rather, they show that the biblical story includes people from diverse backgrounds who participate in faith, leadership, and moral decision-making.
Faith, Identity, and Shared Human Responsibility

One of the most consistent themes across the Bible is not racial hierarchy, but moral responsibility. Scripture repeatedly emphasizes justice, compassion, humility, and care for the vulnerable. These principles apply universally, regardless of ethnicity, nationality, or social status.
Over time, however, religious language was sometimes used to reinforce social divisions rather than to challenge them. When faith becomes intertwined with power, it can be shaped to support systems of inequality. This history helps explain why certain interpretations gained prominence, even when they conflicted with the broader ethical teachings of scripture.
Modern scholarship and interfaith dialogue increasingly emphasize that spiritual identity in the Bible is defined by character and conduct, not by race. The core message centers on reconciliation, responsibility, and the recognition of shared humanity.
Correcting the Record Without Creating New Divisions
Reexamining historical interpretations is not about reversing roles or assigning spiritual superiority to any group. It is about acknowledging past errors and ensuring that religious texts are read with integrity and context.
For many Black communities, reclaiming a more accurate understanding of biblical history can be empowering, particularly after centuries in which scripture was used to justify harm. At the same time, this process does not require excluding others or suggesting that faith belongs to one group alone.
Most contemporary theologians agree that the Bible does not assign divine missions based on race. Instead, it calls individuals and communities to pursue justice, care for one another, and live ethically within their circumstances. These responsibilities are shared across humanity.
Why These Conversations Matter Today

Discussions about faith and identity continue to shape how people see themselves and others. When historical distortions go unchallenged, they can perpetuate misunderstanding and division. When they are examined honestly, they create space for healing and mutual respect.
Understanding the role of Africa and African-descended peoples in biblical history contributes to a more complete and accurate picture of the ancient world. It also helps dismantle the idea that spirituality or moral worth is tied to ethnicity.
This approach encourages readers of all backgrounds to engage with scripture thoughtfully, recognizing both its historical context and its ethical aspirations.
Moving Forward With Balance and Clarity
The Bible has been read, translated, and interpreted across thousands of years and countless cultures. Its meaning has sometimes been shaped by human agendas as much as by spiritual reflection. Acknowledging this complexity does not weaken faith; it strengthens it by aligning belief with truth and compassion.
Rather than framing any group as uniquely targeted or uniquely chosen, a balanced reading of scripture affirms that dignity, responsibility, and moral agency belong to all people. Faith, in this sense, is not about hierarchy, but about shared accountability and shared hope.
By approaching biblical history with care, scholarship, and humility, we can move beyond harmful myths and toward a more inclusive understanding—one that respects both the text and the diverse humanity it addresses.